Cleaning Up Our Mess – The Missing Step in Discipleship

Chris Hodges, the pastor of Church of the Highlands in Birmingham, Alabama, had some wonderfully challenging things to say to the Large Church Initiative conference I attended last week.  He related all of ministry to the 4 cups of the passover – the cup of sanctification, the cup of deliverance, the cup of redemption, and the cup of praise.  It was a good outline for ministry and really highlighted for me one of the struggles many churches have – we are missing a step in discipleship!

Typically, here is what happens in a church.  Someone comes to understand Jesus as their Savior and Lord and comes into a relationship with Him.  We call this ‘being saved’.  We then immediately try to get them caught up on discipleship, which means teaching them to read the scripture, take part in worship, be a part of a group, etc.  And then we also encourage them to take an active part in ministry, serving God either in or outside of the church.  A basic, simple plan that often works to reshape lives.  But it does so without a deliberate focus on one step – being delivered from sin.

What I mean is this, we jump right from being saved to being discipled without taking the time to deliberately deal with the sin that we are being saved from!  We accept forgiveness and move on without taking a decided look at the sin that we still cart around.  Being saved doesn’t mean that we immediately are cleansed from the mess that surrounds our lives.  Usually we just limp along, hoping that we will figure it out ourselves.  We don’t ackowledge that we still have struggles and, as a church, we do little to help people overcome sin.  We have lots of classes on how to study the bible but few about how to heal broken marriages, overcome addiction, get our finances in order, or be a parent that builds children of faith.  We skip our problems and try to get past them somehow so we can become disciples.

I wonder what the church would look like if we took the time and effort to really look at how we overcome sin?  What would it be like if we were willing to acknowledge that we are still dirty with sin even after we are saved and that we need help getting our life in order?  Maybe it’s time for us to look at discipleship in a new way – not just about learning and active ministry but also about restoring ourselves to the people God created us to be.

12 Rules for Preachers – John Wesley

I ran across this again while looking through a book on John Wesley’s class meetings.  Well worth the reminder of how a pastor should live.  Pay particular attention to #11

  1. Be diligent. Never be unemployed. Never be triflingly employed. Never while away time, nor spend more time at any place than is strictly necessary.
  2. Be serious. Let your motto be, ‘Holiness to the Lord.’ Avoid all lightness, jesting, and foolish talking.
  3. Converse sparingly and cautiously with women, particularly with young women.
  4. Take no step towards marriage without solemn prayer to God and consulting with your brethren.
  5. Believe evil of no one unless fully proved; take heed how you credit it. Put the best construction you can on everything. You know the judge is always supposed to be on the prisoner’s side.
  6. Speak evil of no one, else your word, especially, would eat as doth a canker; keep your thoughts within your own breast till you come to the person concerned.
  7. Tell every one what you think wrong in him, lovingly and plainly, and as soon as may be, else it will fester in your own heart. Make all haste to cast the fire out of your bosom.
  8. Do not affect the gentleman. A preacher of the Gospel is the servant of all.
  9. Be ashamed of nothing but sin; no, not of cleaning your own shoes when necessary.
  10. Be punctual. Do everything exactly at the time. And do not mend our rules, but keep them, and that for conscience’ sake.
  11. You have nothing to do but to save souls. Therefore spend and be spent in this work. And go always, not only to those who want you, but to those who want you most.
  12. Act in all things, not according to your own will, but as a son in the Gospel, and in union with your brethren. As such, it is your part to employ your time as our rules direct: partly in preaching and visiting from i house to house, partly in reading, meditation, and prayer. Above all, if you labour with us in our Lord’s vineyard, it is needful you should do that part of the work which the Conference shall advise, at those times and places which they shall judge most for His glory.

Methods vs. Message

The story goes that Methodists got their name because opponents of John Wesley, trying to deride him for his methodological approach to faith, call him and his followers, “Methodists.” Wesley liked the name and it stuck, and to this day the Methodist church is known to be one that has a method for just about anything.  Want to be ordained?  There is a very clear (and complex and long) method for that.  Want to give to missions?  We have a method for that.  We even have a thick book of church law called the Book of Discipline which contains all the rules and regulations to being a Methodist and all our Methodist organizations.  Yes, even after all these years the name “Methodist” still sticks!

This year, at the Texas Annual Conference, our speaker, Rev. Adam Hamilton of the Church of The Resurrection, a United Methodist church in the Kansas City area, presented some great strategies for churches to use to promote excellence and hopefully grow.  For the most part his advice and strategies were sound and churches that follow it likely will see fruit.  But what was disturbingly lacking from his presentation was any discussion of theology.  His omission of theology seems to imply that with proper techniques (methods) any church can grow.  The problem is that if we look at the largest churches in our denomination, this is not the case.  The very clear majority of large, growing churches not only excel in methods, but also hold to a biblical, evangelical theology that focuses on sharing Jesus Christ and a call to holiness.

Methods without a proper biblical message are not enough for a church to grow.  (And on the other side – having a strong biblical message with outdated or lacking methods will not bring growth.)  The example above is just indicative of the larger issues we struggle with as a denomination.  We spend tons of time, energy, and money to hone methods with no regard to message.  But even with the best methods we will never grow if we continue to water down our message as a denomination.  It is time for us to return to Wesley’s understanding of ‘methodist’ which combined strong methods and biblical, evangelical messages.

Methods are not enough to turn our church around – we must also restore our biblical, evangelical roots.  Our message needs as much work (or more) as our methods.

QR Tags, Social Media, and the Church

QR Tag linking to huhns.org

I am adding something new to my sermon notes this Sunday – a QR tag that links to this website.  For those of you unfamiliar, a QR tag is that squiggly box to the right that you can scan with a newer model cell phone (like the Iphone or Android based phones.)  Some of you reading this likely got here by scanning this tag with your phone.  If so, welcome!  I’m glad you are here!

The QR tag is really a ‘next step’ into a larger arena that the church as a whole has not done well adapting towards.  We do well, for example, in using print media for distributing information and for ads.  To a lesser extent we also do a decent job extending information via a website, even if many churches (including ours) are in need of a website makeover.  But in a world that is quickly adapting to text messages, twitter, and facebook as primary means of connection, we struggle to use these ‘social media’ in consistent and strategic ways.  Sure, we may have a facebook page for our organization (or even a twitter account), but we don’t often use it as part of an overall strategy for communication.

This is where we need your help.  What ideas do you have for us as a church on how we can use facebook, twitter, and to a lesser extent texting to communicate with a generation that uses these tools daily to get the information they need about what is going on in the lives of their community?

(Special thanks also to Ryan Smith for his previous post on churches using twitter.)